Quantcast
Channel: History Archives - Zoroastrians.net
Viewing all 469 articles
Browse latest View live

Umbergam Maroli Port-Capt K.R. Mistry

$
0
0

Dear All,

This Article [Umbergam Maroli Port.Capt K.R. Mistry] certainly needs to be widely circulated —for all to read and understand the implications of what will happen to the ecology of the complete surrounding area because of this sinister proposal.

This needs to be also brought to the attention of the Minister of Environment at the Centre, as this proposal will have far reaching negative impact to even faraway places like Udwada too.

Please do forward to all friends and request to create an awareness in the matter of how some power brokers are fooling the Public in wanting to create a Port on a Continental Shelf —with the ulterior motive of land grabbing.

Correctly said, that this area can easily be promoted for Tourism taking into account the abundant natural beauty.

With warm regards, Zal

 

 



The real Father of Karachi (it’s not who you think)

$
0
0

The man’s full name was Jamshed Nasarwanjee Rustamjee Mehta. He was born in 1886 in Karachi and died on August 08, 1952.The story of his services to the people of Karachi begins from the year 1915.

It was Jamshed Nasarwanjee who worked tirelessly day and night for the well-being of the people of the city, thus becoming known to almost all the Kolaachi bay’s inhabitants. In 1922, he was elected president of the Karachi Municipality, an office which he occupied till October, 1932.

It’s fair to say that his long tenure as president of the municipality was proof of his love for the people of Karachi. From what people have said about him, Nasarwanjee truly loved and cared for human beings, and even an animal in distress would not escape his eye.

A book published by the Jamshed Memorial Committee says that in his prayers every day, Jamshed would ask the following:

“O lord! I pray to you every morning, every day that make use of me, lord! Make me selfless, O lord! Keep me transparent! O lord, I pray only this that make me your source.”

Click Here for the full story in Dawn with some exclusive pics


First Day Cover

$
0
0

Stamps Issued in 1971, Commemorating the Celebration of Iran’s 2500 Years Old History


A Short History Of The Parsi Community In India

$
0
0

Here’s a look at how they landed in India, and managed to flourish while creating a deep respect and adoration in the hearts of Indians. Gangadharan Menon has interacted with his several Parsi friends and traveled to their historically important sites to recreate their history in words and photographs.

The ship that carried them was soon enveloped in a massive storm. The ship was rocked but not their faith. They prayed till the storm passed. And suddenly they discovered that they were washed ashore on the welcome shores of Nargol in Gujarat.

Legend has it that their leader, a Dastur, or a Parsi Priest, led his people to the durbar of the king of Sanjan named Jadhav Rana. When the Dastur requested permission for his people to settle down in Sanjan, the king asked for an empty vessel and some milk. Then, in full view of all those present, poured the milk into the vessel till it was full to the brim. And gave it to the Dastur, as if to mean that there is no place in the kingdom to accommodate Dastur’s people. The Dastur took the vessel of milk in his hand, sprinkled sugar into it, gave it back to the king, and smiled. The vessel didn’t spill over but had become sweeter! The king was so impressed with this brilliant metaphor that he gave them permission to settle down in Sanjan. And thus began one of the greatest integrations of two communities ever witnessed in the world.

See more at : http://www.thebetterindia.com/6785/tbi-specials-the-welcome-shores-of-nargol-a-history-of-the-parsi-community-in-india


Mumbai Samachar: Going strong at 192

$
0
0

On July 1, Mumbai Samachar, the city’s second most circulated Gujarati paper, will reaffirm its position as the oldest surviving newspaper in Asia.

When copies of the Mumbai Samachar (MS) hit the stands on July 1, the newspaper will be making history rather than just recording it. At 192 years and running, it will reaffirm its position as the oldest surviving newspaper in Asia.

Despite being one of the costliest newspapers in Mumbai, it is the second most circulated Gujarati language paper in the city. It sells two lakh copies every day, of which 1.1 lakh are distributed in Mumbai.

Born a weekly in 1822, it became a daily in 1832. Resource crunch forced it to turn bi-weekly in 1833 but it was back on the daily route in 1855 — and has remained so till date.

In an age when traditional newspapers are under pressure to shift to digital-only editions, what keeps MS kicking? “I would say our credibility,” said Nilesh Dave, the Editor.

“Though we are reading a lot online, I feel we haven’t yet adapted to the culture of reading whole newspapers online. People still depend on newspapers for depth. Newspapers have the time to verify the credibility of the news,” said Mr. Dave. These tweet eras are just five-year trends. In the long history of this paper many such trends have come and gone. In the end, a paper survives on its strengths, the basics and credibility,” he added.

Click Here for the full story

Click Here for Mumbai Samachar website


ZAV Melbourne and FEZANA

$
0
0

Our mailing address is:

Zoroastrian Association of Victoria Inc.

P O Box 807

Kew, Victoria 3101

Australia

Burjorji Jamaspji Padshah

$
0
0

 Notable Parsi Genius BURJORJI JAMASPJI PADSHAH (1864 – 1941)
Bit long but most interesting. I must confess that I had never ever heard of him. Had you? Sarosh, if anybody, must know more about him.

nonameBurjorji Jamaspji Padshah was born in Bombay on May 7, 1864 in a high talented family, hailing from Navsari. He was the fourth son of Jamaspji Padshah who died prematurely in 1880, leaving him at the age of 16 in charge of his business which included a horse-stable at Byculla, Bombay.

Burjorji’s father was Jamsetji Tata’s best friend. Young Burjorji therefore found himself the ward of a wise and considerate guardian when his own father died. Jamsetji’s daughter, Dhunbai was engaged to Burjorji Padshah. Sadly she passed away in 1871 at the age of ten.Being a versatile genius, Burjorji soon adapted himself to his new environment, ran his father’s business most successfully. His connection with horses generated in him a deep love for animals which manifested itself in his later life.

Burjorji’s life is a chronicle of brilliant successes. He passed his matriculation from the Proprietary High School at Bombay in 1881 and went to the Elphinstone College. He then passed his first year in Arts carrying away the Gibbs Prize in Physics.

A year later he passed the first B.A. of the Bombay University winning the Ellis Scholarship in English – and the James Taylor Prize in History and Economics. He graduated in 1884, standing First in First Class, and carried away the Cobden Medal in Political Economy. It is also said that he got cent per cent marks in his English papers for that year.
With such an academic record, it was natural that his mother wanted him to enter the I.C.S. as his elder brothers had done but Burjorji departed from the beaten track and studied Theosophy—a desire which left a great impression on him and which probably influenced various phases of his later life.

With the money he inherited from his father, he went to England with Madame Blavatsky, but soon left the Theosophists as their beliefs did not appeal to him. He then went to Cambridge for the study of higher mathematics. One amazing characteristic of Burjorji was that even though he passed all tests brilliantly he never went to take a degree, either at Bombay or at Cambridge. His name therefore does not appear on the registers of either University.

On his return to India he was appointed a Professor, and later on, Vice-Principal of the Dayaram Jethamal College, Sindh where  with his profound knowledge his interesting lectures not only made him a popular figure in the institution but also endeared him to the students of the entire college who looked up to him as their guru. So devoted was Burjorji to his work and so eminently fitted was his talent to this activity, that the connection would in all probability have become permanent had it not been for the occurrence of an incident which followed very shortly. Owing to the retirement of the then Principal of the college, Burjorji who was abundantly qualified for the post, should have been appointed to it in the ordinary course of events. Unfortunately he was unfairly passed over in favour of an Englishman.

This step, however, turned out to be a blessing in disguise; for when Burjorji came to Bombay again in 1894, Jamsetji Tata, who had once before asked him to join his firm, repeated the invitation. Burjorji, whose vision was wide and comprehensive, was specially qualified for the gigantic schemes which Jamsetji had in mind, and readily accepted the offer.

Jamsetji commissioned Burjorji to proceed to Europe and America, and make a close study of similar institutions on these continents. Burjorji made an exhaustive report to Jamsetji which in due course resulted in the establishment of the Indian Institute of Science.
From the very inception of the idea of manufacturing steel in India, Burjorji had collaborated first with Jamsetji and then with his sons and it is largely to his vision, foresight that the Tata Iron and Steel Company owes its foundation and growth.

It was Jamsetji’s dream to harness the water power on the Western Ghats for the benefit of industrial India. Burjorji followed every inch of the investigations not merely on paper but with Mr. Gosling, walked over many miles of the Ghats before the final reports were made and the spots selected for the lakes. Again, after the floatation of the Hydro-Electric Company, when it was thought that there would be difficulty for all the power to be consumed, Burjorji, with, that broad view of sharing profits with others, induced the Directors of the Hydro-Electric Company to enter into an underwriting agreement with others who guaranteed the consumption of all the power generated by the Tata Hydro-Electric Company.

Jamsetji from his early years had several investigations made for the extraction of oil from seeds and had brought out experts to advise and, in fact, had erected an experimental plant in Bombay. Because of the work entailed in the establishment of the hydro-electric companies, the oil industry had been kept in abeyance. As soon as Burjorji’s hands were a bit free he turned to this industry and as a result the Tata Oil Mills were floated.
In 1905, shortly after the death of Jamsetji Tata, Burjorji induced Dorabji Tata, Ratan Tata and other financiers in Bombay to establish an Indian Bank, as a result of which the Bank of India was started.

Burjorji studied prolifically every branch of insurance. Even before 1914 his mind had been working on insurance but the pre-occupations of the years during the War did not permit him to put forth a complete scheme for the floating of an Indian Insurance Company which would do insurance businesses of every kind. It was in 1918 that he was able to write his treatise on insurance and its benefits to the country which resulted in the establishment of the New India Assurance Company in 1919.

Such, was the great contribution of Burjorji towards the scientific and industrial progress of India. It is only when the amount of work and intellect that were put in perfecting these schemes and bringing them to their present state of maturity are considered that one can get an idea of the indebtedness of India to Burjorji’s talent and constructive ability.

As an educationist, scholar and thinker, Burjorji had few equals. He was a voracious reader and was practically a living Encyclopaedia. His fine memory, his wonderful grasp of facts and figures, and his extraordinary mastery of the most complicated problems, were unique. There is no subject which he did not know and could not discuss with profundity. His views always compelled attention, whether one agreed with him or not. All those who came in contact with him were impressed by the vastness of his information on almost every branch of learning and human understanding. The variety and depth of his knowledge were amazing. Whether it was general literature or poetry, science or philosophy, history or religion, sociology or politics, he was equally familiar with them all. He was a great admirer of Browning; and had read and re-read even his longest and most difficult poems, some of which he knew practically by heart.

Mathematics in particular was his forte; and it was surprising to see him poring with delight even over the pages of such difficult and abstruse works as Einstein’s “Problems on Relativity.” Burjorji had a marvellous memory. He could remember dates, incidents, figures that he could produce with mathematical accuracy. He never used a slide rule. All his calculation was mental and there never was a mistake when compared with the engineers and scientists who brought out their slide rules from their hip pockets and calculated. He had no use for these mechanical aids and when a young engineer told him “Why tire the brain and not reserve its energy for higher things” he smiled and said “The more exercise the brain gets the more energy it generates.”

Burjorji would grudge every minute that was taken away from his books. He was a student to the end of his life. The harder the problem he had to solve and the greater the effort he had to make, the deeper were his pleasure and enjoyment thereof.

As an individual, Burjorji was even greater. Modest by temperament and absolutely impervious to all ordinary human attractions such as the collection of money or the desire for distinction, he lived a simple, natural and selfless life. His existence was really an embodiment of the principle of “plain living and high thinking.” He never cared for reward or appreciation. He pursued learning and acquired culture for their own sake, and ceaselessly did all he could, according to his own ideas, for the advancement of his country and the good of humanity.

After he left the House of Tata in 1931 he began touring round the globe and moving freely in that greater society of the peoples of the world which he liked and enjoyed so much. People of all nationalities attracted by the wide range of his knowledge and information collected this brilliant conversationalist.

He was a total abstainer, a non-smoker and a vegetarian. He carried his love for animals to such an extent that instead of putting on leather footwear, he always used the products of canvas or some kind of synthetic manufacture; and never rode in a carriage drawn by animals but instead either went by mechanical traction or on foot, often also over long distances even though it entailed considerable personal hardship, before the advent of the motor.

Burjorji passed away on June 20, 1941, at the age of 77. The House of Tata had lost a man who, in their pioneering days, moulded and shaped their gigantic schemes.

  Courtesy : Kersee Kabraji 


The Renaissance of Zarathustra in Iran

$
0
0

The Renaissance of Zarathustra in Iran
A sudden awaking of historical consciousness
Khosro Khazai Pardis
Director : Mehrdad Arefani

 



Found & lost: Tata villa in Shanghai

$
0
0
Found & lost: Tata villa in Shanghai
AnahitaMukherji
ePaper, The Times of India, Bombay, +Sunday, June 29 2014, Pages 1 and 2:

 A hundred and ten years ago, Parsi businessman Bejan Dadabhoy Tata, a distant relative of the founder of one of India’s oldest corporate houses, sailed from Mumbai to Shanghai to further his company’s trade. When his company withdrew from China, he stayed on, turned entrepreneur, raised children and built a house. A century later, the land records of the Tata home in Shanghai have been swept away by the turbulent floods of Chinese history.

BD’s son Jehangir died in his 90s last year in San Francisco after spending the last 50 years of his life fighting to get the land records — any piece of paper that acknowledged the house his father built.

The alluring story of one man’s struggle to preserve a childhood memory intertwined with a 100 years of history would have been lost with Jehangir, had Mishi Saran, a tenacious Indian writer in Shanghai, not tracked him down, recorded his story and hunted down the spot on a busy Shanghai street where a Parsi mansion, Avan Villa, once stood.

BD was a distant relative of his boss RD Tata, who was the father of JRD Tata and the first cousin of Jamsetji Tata, the Tata group founder.

“RD Tata’s company sent BD to open branches in the Far East. The trading was mainly exporting of silks from China to India. In the process, BD became friendly with so me Chinese mill owners, in particular, with the owners of two cotton mills (who) appointed RD Tata (whom Bejan represented) to manage the mills. This involved buying the materials (raw cotton) to producing the yarn and bedsheets,” said Saran. When RD liquidated his Far East interests, BD stayed on in Shanghai, formed his own company and continued the same work.

BD’s business flourished and by the 1920s, he could afford to buy a 28,000 sq ft plot in Shanghai and appoint a British architect to build a two-storey villa for himself and four smaller villas, one for each son.

Avan Villa lost to Cultural Revolution, property documents untraceable

The villa was designed in “a style called Moderne-spare lines, curved-edge balconies, a stream-lined look reminiscent of ocean-liners,” writes Saran in her story, A House for MrTata, published in Travelling In, Travelling Out, an anthology of unexpected journeys.The villa, completed in 1935, had seven bedrooms, five bathrooms, long passages, a prayer hall and two priceless murals by a Russian artist, Jehangir told Saran. Though he never got his hands on the land records, he did visit Shanghai in 2001 and was amazed to find his house still standing, though the lower floor was turned into an antique shop. He even met one of the family’s tenants who lived in one of the cluster of smaller villas around the house.

But by 2004, the villa was torn down. When Mishi visited the spot, she found a multi-storey office building on the land where Avan Villa once stood. But the cluster of small villas still remain, “though subsequent additions…dividing walls, added rooms on top, haphazard tree planting had given the four semi-detached houses a higgledypiggeldy feel,” writes Saran.

 BD was one of many industrialists who fled China for Hong Kong in 1949, in anticipation of a Communist victory over the nationalists. That he chose Hong Kong and not Mumbai may well have been because he expected to return to Shanghai. He had very few ties left with India. Jehangir recalls visiting India on only two occasions as a child and vaguely recalls living with relatives in Babulnath in south Mumbai.

BD’s sons stayed behind for a few years to wrap up his affairs. “Around 1950, a year after the family left for Hong Kong, the Communists levied a huge tax on real estate property that was a back tax for over 10 years that had to be paid. This is one reason my father Jehangir could not get an exit visa. He had to raise money to pay the taxes. When he rented out the properties he was able to secure payments and satisfy the taxes owed on the property ,” says Irene, the daughter of Jehangir and his Russian wife Lydia.

Soon after, Jehangir appointed a British estate agent to manage the Tata property and left with his wife for Hong Kong. In July 1954, the Shanghai municipal government announced that foreign real estate agencies had ceased operations, a shock that may well have brought on BD’s death in Hong Kong a month later. BD’s children then found a Chinese man to manage the property .

In the same year, the family was asked to submit all original property documents to the government. A decade later, in 1966, the Chinese agent who managed the property abruptly lost all contact with the family during the Cultural Revolution. Several decades later they traced him to New York, where he told them he’d been imprisoned in China during the revolution for his ties with foreigners and had to submit all their property documents to the government. Jehangir repeatedly wrote to the Indian Consulate in Shanghai to find out the status of the property, but to no avail. Saran herself tried tracing the land records through a lawyer. No file was found. She was told the property belonged to the government.


Vignettes from Parsi History & Prospect

$
0
0

An Update of:

Vignettes from Parsi History & Prospect – and the What IF?…Factors!

aka – Parsinustan ne Kahanis.

(Stories from Parsis’ Homeland)

For the Diaspora ‘Y-Gen’ Z’hamdins; who should known,

but are – Too Busy? or Not Bothered!

To ask about their Heritage.

. —————————————.

Update has the following articles added to the ’2012 first issue’ of this e-paper for the hamdins.

- The Wadia Dynasty of India – Renowned ship builders and their legacy of philanthropy.

- The Godrej Group – From humble beginnings to a Giant Industrial Conglomerate.

- The Parsis’ contribution to – Hyderabad State under the NIZAMS.

- Burjorji Jamaspji Padshah – A versatile Parsi Genius.

Sir Hormusjee C. Dinshaw – Adenwalla . . . . In the Days of Empire.

- Bapsybanoo Pavry – The Marchioness of Winchester.

- Sir Dhanjishah B. Cooper – An Enlightened Industrialist & first PM of Bombay Presidency.

- Manockjee Cursetjee Shroff – A reformer and proponent of female education in India.

- Khan Saheb – Erv Kavasji H. Dadachanji – A self-tutored Architect & Civil Engineer/Contractor.

- Rustom C. Cooper – The one that got away.

- Ardeshir Rustomji Dastur – The Parsi-Canadian Nuclear Physicist.

- Sam Tata – Shanghai born; highly respected Parsi-Canadian photographer and raconteur.

- Sir Jehangir Jivaji Ghandy – One of the first of the new breed of Parsi technocrats.

- Sir Hormasji Peroshaw Mody – A multifaceted personality.

- Life & Times of the India’s ‘Steel Man’ – apro Russi Mody.

- NAMO complements the Parsis – ‘Prays to Iranshah for more Parsis’ contribution tothe Nation’

- A distraught Bawaji’s musings. – My End Notes: for the Parsis to Seriously Consider.

 

Edul Kanga.

GTA CANADA.

++Vignettes from Parsi History & Prospect – What IF…!


Pune’s Parsi heritage is irreplacable

$
0
0
Sunday, 6 July 2014 – 8:09am IST | Place: Pune | Agency: DNA

Pune is undoubtedly the cultural capital of Maharashtra that can boast of many historical monuments, revolutionaries and reformers but there is also another side of the city that is Pune camp which has stood the test of time and has its own tale and that too a glorious one.

Pune Camp is a world in its itself and for me growing up in Camp— MG Road was a unmatched experience. It’s such a melting pot of many cultures and ethnicities. Situated near the army cantonment, Camp was created as a main business and shopping centre during the British rule. It hosted eateries, schools, shops, markets and cinema halls even a century ago.

Its inhabitants included Hindus, Christians, Muslims, Parsis, Jews, Anglo Indians and all ethnic identities but even within MG Road the most notable landmark remained Sharbatwala Chowk which is an enclave of Zoroastrians and Iranians.

Click here to read the complete article

Courtesy : Kumi Patel


Pune’s Parsi heritage is irreplacable

$
0
0

 

Within MG Road the most notable landmark remained Sharbatwala Chowk which is an enclave of Zoroastrians and Iranians.

For all those who love the Architecture and heritage of Camp and Sharbatwala Chowk there is still time to have a bun maska jam breakfast in Café Yezdan, fresh shrewsbury biscuits at Kayani bakery and a sumptuous Parsi meal at Dorabjee or merely amble through and get the feel of picturesque Dastur Mehar Road that remains the last bastion of a wonderful way of life.

Click Here for the full story


Come and see the youth play “Powerful women of ancient Persia”

$
0
0

There will be an amazing play/ show of powerful women of ancient Persia at CZC on Sunday August 17 at 7pm. It is a one hour show in Persian that should make every Iranian proud of the amazing Iranian we have had in our history.

The tickets are only $15, please come and show your support for the youth and the producers who have been working on this project for over a year.

You can purchase tickets online from the link below or call
CZC 714-893-4737 to purchase them.

Hope to see you all,

Fariba

Goto yczc.org


Ancient Flying Machine TRUTH BE KNOWN – Zoroaster Religion

$
0
0

Ancient Flying Machine 8 Soldiers Disappear Removing It From Afghan Cave TRUTH BE KNOWN Zoroaster Religion

A 5000 year old Vimana, an aerial vehicle from ancient India was recently discovered in a cave in Afghanistan, stuck in a “Time Well” that has caused the disappearance of at least 8 American Soldiers trying the extract it from the cave. The discovery caused a flurry of high level visits to the area by some powerful leaders of the western world.

Reference to ancient Indian flying vehicles comes from ancient Indian sources, many are the well known ancient Indian epics, and there are literally hundreds of them.  Most of them have not even been translated into English yet from the old Sanskrit.
Most intriguing of all about this report is its stating that not just any Vimana has been discovered, but from the ancient writings contained in the cave where it was discovered, it claims that its “rightful owner” is the ancient Prophet Zoroaster who was the founder of arguably one of the most important religions of all time called Zoroastrianism.

 

Though little known to the World today, the religious philosophy of Zoroaster is credited with being the basis of all known religions that said the purpose of humankind, like that of all other creation, is to sustain aša [truth]. He further stated that for humankind, this occurs through active participation in life and the exercise of constructive thoughts, words and deeds.

 

If this an ancient craft capable of space travel and owned by the prophet Zoroaster it would be the smoking gun for ancient alien theory.  The propulsion may not have been the propellers seen in early 1900′s to 1920′s illustrations but more of anti gravity propulsion or probably jet propulsion.

Experts just described it the best way they could with limited knowledge of Vimana technology. Original designs and technology of Vimana were kept secret by a group of  unknown ancient scientists.  Scientists were concerned about corrupted leaders using the technology for war domination.      

If this an ancient craft capable of space travel and owned by the prophet Zoroaster it would be the smoking gun for ancient alien theory. 

Click Here for the full detailed story (Unverified)

Courtesy : Rohinton Mehta


TATA Airlines

$
0
0

1939: Tata Aviation Service became “Tata Airlines” in 1938 and this brochure was printed to attract passengers for tourism

unnamed (8)



Oldest Fire Temple in City turns 232 !

$
0
0

The Dadysett Atash Behram at Chira Bazar in south Mumbai entered its 232nd year on Monday. It is the city’s oldest Atash Behram (the highest grade of fire temple for Zoroastrians) consecrated by Mulla Kaus Rustam Jalal in 1783. The complex is listed as a heritage structure and has an old-world charm with a goat pen, a barn for a white bull, an imposing portico and a shaded walkway. According to Parsi Prakash, a community periodical from those days, a jashan (prayers) to invoke rains was organized by the Parsi Punchayat at the Dadysett Atash Behram on June 30, 1824. The next day at 5am, there were heavy showers for 10 minutes.

Similarly, the Hindus organized havan rit uals for four days at Bhuleshwar temple and the Portuguese in their church.

Courtesy : http://epaperbeta.timesofindia.com/Article.aspx?eid=31804&articlexml=OLDEST-FIRE-TEMPLE-IN-CITY-TURNS-232-05082014008044


Khada Parsi

$
0
0

Sandwiched between the famous Byculla flyovers is the 152-year old cast iron statue of Shet Cursetjee Manockjee. The long forgotten 40 feet tall statue, once known to be a famous landmark, is back in its glory after a two year long restoration project.. Fondly called the Khada Parsi (Standing Parsi Man).

Watch the Khada Parsi Video

More here: garimagupta.net


Port trust employees, Parsis were in WWI

$
0
0

The war column in Khareghat Colony, created “in pious memory of the Zoroastrians, who died doing their duty during the Great War”, was unveiled in 1926 by Sir Jamsetjee Jeejeebhoy. “In his speech, he dwelt upon the havoc and distress wrought by the Great War,“ says a Times of India report on the inauguration. “He concluded by hoping that the memorial would teach future generations to stand by their rulers and be patriotic.“

The inscription on the cenotaph is in English, Gujarati and the ancient Avestan language. “We are perhaps the only civil organization in India, which over the years has been paying homage to these soldiers on our community’s day of the dead,“ says Vispi Dastur, president of the Bombay Parsee Association which organises an annual function

Click Here for the full story


Sasanian Coins

$
0
0
Sasanian Coins

This page will contain Sasanian coins and is a work in progress as I build it with attribution tips and techniques. For more information on coins from the Sasanian culture, please visit Thomas Mallon-McCorgray’s site. My deepest gratitude to Tom Mallon-McCorgray and Howard Cole for their assistance in confirming or changing my attributions of the coins and understanding the various marks and references. The “standard reference” I will be using for this section is Sasanian Numismatics, written by Robert Göbl in 1971, published by Klinkhardt & Biermann in Germany, 97 pages with 16 plates, 1 map and 16 tables. It is a very interesting book with many line drawings of crowns, mint marks, dates, legends and devices to assist with attributions.

Sasanian coinage can be somewhat intimidating, but it is often very beautiful. Once you learn the different attributes to observe, determining the ruler, mint, year, etc. can come along without too much difficulty. I’ve been told, once a person gains an understanding of the crown each king or queen wears, it becomes easy to quickly attribute a coin to a ruler. Below is a chart, showing each ruler and their crown, as I get examples.

Click here to enter into the realm of Sasanian Coins. 

Courtesy : K F Keravala


Excavation ‘very likely’ to redefine the Zoroastrianism’s origin

$
0
0

Zoroastrianism was the state religion of the ancient Persian Empire. Its founder, Zoroaster, or Zarathustra, is thought to have been born in what is now Northeast Iran or Southwest Afghanistan. A 2004 survey by the Zoroastrian Associations of North America put the estimated number of believers worldwide at between 124,000 and 190,000.

Now, archaeologists in Northwest China’s Xinjiang Uygur Autonomous Region have discovered major Zoroastrian tombs, dated to over 2,500 years ago. This unravelling is leading to startling controversial speculation about the religion’s origin.

On China’s sparsely populated Pamir Plateau, ancient people lived and battled, and created a marvelous civilization. These massive tombs, now being excavated, are the world’s earliest traces of the religion of Zoroastrianism found so far.

Zoroastrianism took form even before the rise of Persian Empire, which later adopted it as the state religion. The sun and fire are central to the religion, and the signs are found everywhere in the tombs.

Click Here for the full story

Courtesy : Hoshi Deboo


Viewing all 469 articles
Browse latest View live